Original: www.qidian.com | Translator: NineTalesFox.com
Chapter 61 The Undefeated Legend-Song People Also Kill
"Gao Guanbo brought the taxis, the ladies with their fragrant clothes, their busy cities, and their hardworking and generous people ...
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The Song people from the heaven blessed land, why do they like to kill people after they came to the Gobi desert?
I heard that the people there are old-fashioned and less caressed. Every morning the bell rings and there are no idlers in the world ...
The monks in the temple will give alms in addition to chanting the scriptures, and the seniors in Taoist temples will also help the poor and needy. It is said that the people there can't bear to climb the roadside flowers and grass, and even the stray wild dogs can have food.
Why do scholars from such a kind country like to kill?
Could it really be that the oranges in the book are oranges in Huainan, and oranges in Huaibei. Ye Tu is similar, but the taste is different. So what? Different soil and water? "
After listening to Tie Xinyuan's long narration for a long time, Master Renbao said a long list of words with a deep sigh. He was very touched by Tie Xinyuan's narration.
Tie Xinyuan knew that Master Renbao was talking about killing his prisoners, and that he was vaguely accusing him of not being kind and charitable like other Song people.
This naive priesthood practitioner has long seen the cruelty and vicissitudes of the world. In his heart, there will be a piece of legendary pure land anyway, and the Song Dynasty is far away, so he has completely perfected the legendary Song Dynasty .
The killing of the Song Dynasty is not much less than that of the Western Region, except that the killing of the Song Dynasty is recessive, unlike the so direct and straightforward of Western Region. Tie Xinyuan has the most intuitive understanding of this.To a large extent, this is related to the economic prosperity and the popularity of culture. How much another point is spear?
Unlike the Westerners, the killing has already made sense of accomplishment. There is no need to cover up the murder here.
As for the economy of the Western Regions, Tie Xinyuan has not yet discovered that there is a so-called economy here, and only robbery.
Robberies here are as frequent as Da Song's transactions and have the same effect.
Da Song's transaction is to achieve the highest purpose of mutual exchange of assistance through money. The robbers in the Western Region also achieved this goal through robbery.
Here is a set of own strange philosophy of existence. And the utility is working well. At least, Tiexinyuan has yet to see any possibility and danger of the robbery economy here.
The society of the Song Dynasty has developed to the peak of feudalism, and the Western Region is still a semi-slave and semi-feudal social model.
Tie Xinyuan can say for sure that even if Bao Zheng ’s moral su Confucian came to the Western Regions, if there were thousands of people under his command to eat, he would rush out with a knife, and it must be more brutal and brave than other robbers.
Without him, only because Bao Zheng knew the responsibilities and obligations better than those brutal robbers.
These words are not necessary to say to the great Song worshiper, Master Renbao. Faced with the glorious eyes of the teacher, Tie Xinyuan could only feel ashamed and touched his nose and smiled bitterly: "I am a stranger among the Song people, so I can only go to the Western Regions to ask for life."It is obvious that Guru Sakya is not as naive and simple as Guru Compal. He has a deeper understanding of human nature. He knows that the Song people must not be as pure as the Master Renbao said, and the people of the Western Regions are not necessarily all fierce robbers.
Tie Xinyuan is the strangest of all the people he knows.
As a leader, the lower ranks of his and his slaves did not seem to be so harsh.
Even in terms of personal enjoyment, the only thing he had more than those slaves was this jar of golden honey.
He still does not know Tie Xinyuan's old den at this time. However, he very much hoped that he could build a temple belonging to himself and Master Jinbao in the old den of Tie Xinyuan.
Since the master of the Bon religion Xinrao Mibao created the four methods of Bon religion, the Bon religion, which originally did not set up characters or images (Buddha statues), finally painfully realized its own way after defeating the struggle with Buddhism. The failure of the teachings.
Spiritual gods and gods are really spear far away. Only when ignorant people see the essence of gods and gods can people believe in them, even if it is just a ghost image projected on the earth ...
Without the protection of the royal power, the development of Bon religion has become a big problem. Guru Sakya believes that the king controls the people, and the soul must be given to them to guide them.
"For a long time, Compal and I wanted to find a spot where there would be no dust in the sky to build a Mingtang dedicated to Puxianrulai.
After Master Sakya finished speaking, he looked at the inexorable face of Tie Xinyuan under the fire.The Bon religion failed in the Luoshen Debate Conference three hundred years ago. Since then, the places where they passed the scriptures have been occupied by Buddhism. Countless Bon masters can only walk in the evil water of the poor mountains to spread their teachings. After three hundred years of salary The history of the fire is endless from generation to generation, and even after a thousand years, Bon religion has not perished. Naturally, it has his extraordinary features.
If Master Sakya is allowed to build a Bon temple in Qingxiang Valley, it will undoubtedly make Tie Xinyuan a deaf ear. At least, all the believers in the world will become their ears and ears.
what is more important, in this place in the Western Regions, if you do n’t believe in something, it ’s almost impossible to move a single step.
In his own valley, there are many people today, who worship all kinds of messy gods, and even a group of five-body worshipers who pay homage to the fire. If they ca n’t unify their beliefs earlier, there will be a big mess sooner or later.
Bon religion is actually a very trustworthy religion. This religion has a long history. It is said that it began 18,000 years ago. At that time, the Tubo people were still living in caves.
With Guru Sakya and Guru Rinpo, they will take the inhabitants of the valley to the God Mountain, Sacred Lake, Kouchangtou, Sarunda, hanging colorful prayer flags, stone supply, fire supply, water Confession, confession, simmering mulberry, Doma, ghee flower, rubbing, Vajra knot; also learning Chinese, playing with Dzizhu, Tiantie, Dianguozhuang, Xuanwu, painting, life will never be bored again, as for Tibetan Don't study the text anymore.
Tie Xinyuan is very confident in the Chinese characters created by the ancestors of the Han nationality. As long as he starts to learn difficult Chinese characters, he will not have time to learn any other characters.However, there are also troubles. The people of Bon religion like to burn something for the god Buddha. It is said that in one of the latest years of Bon religion, they burned one million pounds of barley, six thousand yak, four thousand for the god Buddha at one time. Horses of war, 10,000 sheep, 500 slaves, 50 Zampo's servants, and countless furs and cloths, plus firewood and firewood, piled up a large fire of two miles, The fire has been burning for three months, and the rain in the sky will not extinguish that fire ...
If you just burn some paper money and pig heads, Tie Xinyuan is very willing. If the hard-grown food of the folks in Qingxiang Valley and the farmed cattle and sheep are left without burning, Tie Xinyuan feels that Will immediately raise a knife to hack these two old guys.
Tie Xinyuan said jokingly: "My place is very large, there is no problem in building a temple, but my family is now very poor, I am afraid there is nothing good for the Puxian Rulai and Puming Dalai Rulai."
Guru Sakya smiled and said: "Two ghee and a heart of incense are enough to enshrine my Buddha."
Tie Xinyuan looked at Guru Sakya suspiciously and said, "I heard ..."
Uncle Sakya ’s huge robe sleeve impatient said: "Rumor is not enough."
"Well, there are wood and stones in the valley. If you need bricks and tiles, the people in me can also burn. Recently, two people who can burn porcelain have come. If you need, you can send them to you.But ah, well said in advance, the cost of building the temple requires you to raise your own money. If you do n’t have a way to get money, there is a devil ’s land on the Gobi. There are a lot of agates. , I can send someone to help you sell, so that you have money to build a temple. "
Tie Xinyuan thought very clearly that from the beginning, he would block the path of these clergymen reaching out for money.
Do n’t give it now, and do n’t plan to give it in the future. Self-reliance, rich clothing is the most correct way.
Guru Sakya smiled and said, "We still need gold jewellery shells. As long as the leader gives a place where the gods can live, we are grateful.
Up to now, still does not know the name of the leader. After the Ming Hall is built in the future, the butter on the Changsheng monument must be lit for the leader. "
Unexpectedly, these two poor old monks with only one piece of clothing turned out to be two wealthy people. The words that are not lacking in the golden master's words are light-hearted and full of contempt for the stench of copper.
Communicating with the two Buddhist monks in Song dialect made Tie Xinyuan feel relaxed and happy. Although the two Song dialects were very difficult to understand, the two Song dialects were very rigorous in terms of making words.
"In Xia Tie Xin Yuan, I saw two guru!"
With a smile, Tie Xinyuan reunited with Sakya and Renbao.
After they smiled, the three of them got into their sheepskin sleeping bags. The three of them had their own gains this night, and the idea that Master Renbao even killed the Song people was forgotten.
How can the Song people not kill?Civilized people are the most efficient in killing people. After all, these barbarians in the Western Region only know how to use a knife.
The cold air penetrated into the nasal cavity, making people have to wake up. Tie Xinyuan did not intend to continue to think about things. He drew his head into a sheepskin tube with a slight smell, and soon fell asleep.
The wind of the Tianshan Mountain blew across the mountain, bringing a large amount of snowflakes. The snowflakes turned into fine mist before the flight fell. The rain fell and re-condensed into fine water droplets outside the smooth and hairless sheepskin tube. The chest that was undulated by the iron heart fell to the ground.
This is a cycle that lasts forever.
ps: chapter one